Syllabus for Roster(s):

  • 14F RELG 7559-001 (CGAS)
In the UVaCollab course site:   14F RELG 7559-001 (CGAS)

Signs of Salvation: Pragmatic Semiotics from Augustine to Peirce

RELG. 7559   Fall 2014

Signs of Salvation: Semiotics, Pragmatism, and Theology

Mo 7:00-9:30pm New Cabell Hall 068

 

Instructor:  Professor Peter Ochs

A study of the sources of semiotics and pragmatism from Augustine to Peirce and beyond. The course examines the place of contemporary sign theory (semiotics) and reparative reasoning (pragmatism) in the history of philosophic theology in the west, with particular attention to the Abrahamic (Muslim, Jewish, Christian) scriptural traditions. Careful, detailed textual and formal (logical) studies in philosophy, scriptural interpretation, and theology, including Aristotle; the Stoics; early rabbinic and patristic sources; medieval Muslim, Jewish and Christian philosophies; modern, postmodern, and postliberal theorists. By student request, this semester's course (Fall 2014) will focus more than usual on the instructor's approach to these materials.

 

COURSE SYLLABUS

(Please see required reading bibliography listed below – students should begin to purchase texts online)

 

Session 1:            Sept 1:  Introduction and overview

Read: P. Ochs, “The Society of Scriptural Reasoning: The Rules of Scriptural Reasoning,” in Journal of Scriptural Reasoning 2.1 (May 2002), [ http://jsr.lib.virginia.edu/volume-2-no-1-may-2002-the-rules-of-scriptural-reasoning/ of Virginia]:  Read:  Ochs lead essay and read as much as you can of the intros and responses published with the essay. Read (Opt): "An Introduction to Scriptural Reasoning" (For Session 12, but helpful now if you have time)

 

Session 2:            Sept 8:  Peirce: Introduction and brief overview

Read:

(a) P. Ochs, “Charles Peirce as Postmodern Philosopher,” 43-87. (Read to approx.. p. 40 of the ms = p. 80).

(b) P. Ochs, Peirce, Pragmatism, and the Logic of Scripture: Intro (at least 10pp to get an intro to Peirce-- and then read until it gets too difficult --then stop—read that difficult stuff later in the term).

(c) Advanced students only: Peirce, Pragmatism, and the Logic of Scripture…. Ch 3.

(d) Everyone: CS Peirce, Collected Papers (CP): Vol 5:

[http://library.nlx.com/xtf/view?docId=peirce/peirce.05.xml;chunk.id=div.peirce.cp5.10000;toc.id=;brand=default;query-prox= ]

·        Paper 1: Questions Concerning Certain Faculties Claimed For Man

·        Paper 2: Some Consequences Of Four Incapacities

·        Paper 4: The Fixation Of Belief

·        Paper 5: How To Make Our Ideas Clear

 

Session 3:            Sept 15:  Genealogy of pragmatism and pragmatic semiotic, Part I: Aristotle to Stoa to Augustine

Read:

(a) Ochs, “Hellenistic Prototypes…”

(b) Stoic Logic, “A Reader” (tba)

(c) Mark James, “Augustine Reader.” (tba)

(d) Robert Markus: “St Augustine on Signs”

 

Session 3b:          Sept. 17:  Sip Seminar: Mark James on Origen on Semiotics

Read: Mark James on Origen (chap)

 

Session 4:            Sept 22:  Genealogy of pragmatism and pragmatic semiotic, Part II: The Augustinian-Cartesian pragmatic tradition.

Read: (a) Seuren, Western Linguistics: selections from Part 1:

1. Linguistics from Antiquity till the Seventeenth-Century

2. The Eighteenth and Nineteenth-Centuries.

Read: (b) Ochs, “Reparative Reasoning: Augustine to Peirce” (Advanced Students only)

 

Session 5:            Sept 29: Peirce I: Peirce on Descartes, Kant, Doubt-Belief, Early Pragmatism, Semiotics

Read:

(a) CSP: Review readings from Class #2, plus: Vol. 5. Paper 6: What Pragmatism Is” (#1,2,3); Paper 7: “Issues Of Pragmaticism:  Six Characteristics Of Critical Common-Sensism”

(b) John Deely, New Beginnings (tba)

(c) Ochs, Opt: Peirce Pragmatism: Ch 4, 5.

 

Session 6:            Oct 6:  Peirce II: Pragmaticism, God and Mathematics

Read:

 (a) CSP: Vol.5.Bk3.Chap1: A Survey of Pragmaticism

(b) Advanced Students: CSP Vol.4 Bk. 2 Chap 6 “Chap 6: Prolegomena to an Apology for Pragmaticism”

(c) CSP Vol 6.Bk.2 Chap 3: “A Neglected Argument for the Reality of God”

* (d) Opt: Ochs, Peirce, Pragmatism Ch.7.  (optional reading)

 

Session 7:            Oct 20: Dewey’s Logic of Inquiry and Morris’ pragmatics

a) Dewey’s Pragmatic Experimentalism

Read: Dewey, Logic of Inquiry (tba)

b) Charles Morris: pragmatics and a kind of hermeneutics of suspicion

Read. Morris, Foundations of the theory of signs Vol. 1 (tba)

 

Session 7b: Conference on Scripture and Philosophy: Metaphysics, Logic, Pragmatism

Monday, Oct 20th: 7 – 9:30pm:      Speakers join our seminar  to discuss pragmatism and philosophy in the work of John Dewey and John Morris.  (While the conference begins on Tuesday, interested visitors are welcome to the seminar).

Tuesday, Oct 21st:

8:30 – 10:00am:  Gary Slater, “A Peircean Philosophic Theology: Scriptural Reasoning, Axiology of Thinking, and Nested Continua” (Breakfast available during this session) Respondent:  Nick Adams

10:30 – 12:00pm:  Randi Rashkover, “Hegel and Scripture” Respondent:  Gary Slater

12:00 – 1:30pm:  Break for lunch

1:30 – 3:00pm:  Nicholas Adams,Eclipse of Grace: Divine and Human Action in Hegel” Respondent:  Randi Rashkover

 

Session 8:            Oct 27: Reparative reasoning in Adams

Read:

(a) N. Adams, “Reparative Reasoning”

(b) N. Adams, “Long-Term Disagreement: Philosophical Models in Scriptural Reasoning and Receptive

Ecumenism”

(c) N. Adams, “Eclipse of Grace: Divine and Human Action in Hegel”

 

Session 9:            Nov 3: Pragmatism and Ethics: Tradition, Pragmatism, Reparative Reasoning: Willis Jenkins

Read: Willis Jenkins, Future of Ethics

 

Session 10:          Nov 10:  What this direction in pragmatic semiotics is NOT…

IT IS NOT Saussurian or structuralist

IT IS NOT communitarian or individualist, not liberal per se or conservative per se, not traditionalist or foundationalist or relativist

Our scriptural pragmatic semiotic is not a relativist or dogmatic kind of Postliberalism, but what one might call a pragmatic-critical type of pluralist Postliberalism.

Read:

(a) Ochs, Another Reformation, tba

 

Session 11:          Nov 17:  IT IS NEITHER scientistic NOR anti-science:

Science and Scripture:  Logic of reparative reasoning = quantum logic + logic of scripture

Read:

(a) Ochs, “Judaism and Post-Newtonian Science”

(b) Ochs, “Judaism and Physics”

 

Session 12:          Dec 1: Scriptural Reasoning as a Pragmatic Repair of Modern Philosophy

Read: (in this order)

Ochs,     “An Introduction to Scriptural Reasoning: From Practice to Theory”

“From Two to Three: To Know is also To Know the Context of Knowing”

 “Scripture and Text”

“Textual Reasoning as a Model for Jewish Thought after Shoah”

“The Bible’s Wounded Authority”

 “Philosophic Warrants for Scriptural Reasoning”

“A Relational (non-binary) Semeiotic for Scriptural Reasoning” (advanced students only)

Opt: Yang H Hui-Lin, “Scriptural Reasoning” and “Hermeneutical Circle” and

 “Reasoning” in the Reading of Scriptures

 

Session 13:          Dec (TBA):  Hearth to Hearth Peace-building:  A Pragmatic and Linguistic Model

Read:

(a)    Ochs on SR and H2H; Language intensities and Values; Global Covenant (tba)

(b)   Ochs, “Reasoning from ‘Hearth to Hearth’: Reasoning across the Borders of Competing Religions.”

 

Readings

(required for weekly reading)

St. Augustine

                        Selections from: Confessions, On Christian Doctrine, On the Trinity

Nicholas Adams

“Reparative Reasoning,” in Modern Theology, July 2008, pp.447-457

“Long-Term Disagreement: Philosophical Models in Scriptural Reasoning and Receptive Ecumenism,” in Modern Theology,                                  October 2013, pp.154-171

John Deely

New Beginnings  (buy this used)

The Impact on Philosophy of Semiotics (selections)

John Dewey,  Logic: The Theory of Inquiry

David Ford, (ed),  Promise of Scriptural Reasoning

Mark James: tba, Chapters on Origen

Willis Jenkins, The Future of Ethics: Sustainability, Social Justice, and Religious Creativity

Robert Markus

             "St. Augustine on Signs,” in R.A Markus, Augustine (Garden City, 1972): 61-91.

              St. Augustine on Signs R. A. Markus Phronesis Vol. 2, No. 1 (1957), pp. 60-83.

          Signs and Meanings: World and Text in Ancient Christianity Liverpool: Liverpool University Press, 1996. Pp. xii + 146.                                    (Selections for optional reading)

Charles Morris, Foundations of the theory of signs (International Encyclopedia of Unified Science, Vol 1)

Peter Ochs

Another Reformation (selections)

Peirce, Pragmatism, and the Logic of Scripture

                 “Charles Peirce as Postmodern Philosopher,” in David Ray Griffin et. al., Founders of Constructive Postmodern Philosophy: Peirce,                                 James, Bergson, Whitehead and Hartshorne (Albany: SUNY Press, 1992): 43-87.

               “The Bible’s Wounded Authority,” in ed. William Brown, Engaging Biblical Authority (Westminster JohnKnox Press, 2007): 113-121.

                 “From Two to Three: To Know is also To Know the Context of Knowing,” in S. Kepnes and B. Koshul, eds., Scripture, Reason and the                                                 Contemporary Islam-West Encounter: Studying the "Other," Understanding  the "Self" (New York: Palgrave MacMillan, 2007): 177-200.

“Hellenistic (Patristic/Rabbinic) Prototypes of Peirce's Pragmatic Semeiotic,” Center of Theological Inquiry, 1990

                 “An Introduction to Scriptural Reasoning: From Practice to Theory,” ed. Yang Huilin, Journal of Renmin University of                                                                 China (2012Vol.26.5 :16-22   http://xsqks.ruc.edu.cn/Jweb_rdxb/EN/abstract/abstract12135.shtml

                 “Judaism and Physics,” in “Judaism and Science,” eds. Philip Cohen and Hava Tirosh-Samuelson, Special Issue of CCAR Journal:                                          The Reform Jewish Quarterly (Winter 2012): pp. 58-71.

                 “Philosophic Warrants for Scriptural Reasoning,” in The Promise Of Scriptural Reasoning, eds. David Ford and Chad  Pecknold                                           (Oxford: Blackwell Pub.,2006): 121-138. Repr. of  Modern Theology Vol. 22 No. 3 (July 2006).

                 “Reasoning from “Hearth to Hearth”: Reasoning across the Borders of Competing Religions,” in The Oxford Handbook in Religion,                                   Peace, and Conflict Resolutions, eds. Scott Appleby et. al. (Oxford, 2014). (forthcoming): pp 32.ms.

                “Reparative Reasoning: From Peirce’s Pragmatism to Augustine’s Scriptural Semiotic,” in Modern Theology Vol. 25 No. 2 (April                                           2009): 187-215     http://www3.interscience.wiley.com/journal/122211944/abstract?CRETRY=1&SRETRY=0

               “The Rules of Scriptural Reasoning,” in The Journal of Scriptural Reasoning 2 No. 1 (May, 2002) (Electronic Text Center, University                                of Virginia): 1-20. http://etext.virginia.edu/journals/ssr/issues/volume2/number2/ssr02-02-r06.html

                “Scripture and Text,” in The Cambridge History of Modern Jewish Philosophy, eds. David Novak and Martin Kavka (Cambridge U                                        Press, 2012): 191-223.

                “Textual Reasoning as a Model for Jewish Thought After Shoah,” in eds. P. Amodio, G. Giannini, and G.Lissa, Filosofia E Critica                                       Della Filisofia Nel Pensiero Ebraico (Napoli: Giannini, 2004):233-272

Charles Peirce

The Collected Papers of C. S. Peirce, vols. 1-6, ed. Charles Hartshorne and Paul Weiss; vols. 7-8, ed Burks, (Cambridge: Harvard, 1931-58)

Selections:

Classification of the Sciences. Phenomenology, Semiotics, Letters to Lady Welby, How to Make Our Ideas Clear. Questions Concerning Certain Faculties. What Pragmatism Is, Issues of Pragmaticism. A Survey of Pragmaticism. Consequences of Common-Sensism. Neglected Argument.

Consult: Past Masters Database @ UVA Library: (available when you are on grounds or via uvaanywhere) http://library.nlx.com/xtf/view?docId=peirce/peirce.00.xml;chunk.id=div.peirce.pmpreface.1;toc.depth=2;toc.id=div.peirce.pmpreface.1;hit.rank=0;brand=default

Ben Quash, Found Theology: History, Imagination, and the Holy Spirit (London: Bloomsbury, 2013).

Randi Rashkover

                 Essays: tba : Selections from Revelation and Theopolitics: Barth, Rosenzweig and the Politics of Praise; Freedom and Law: A                                         Jewish-Christian Apologetics)

Peter Seuren, Western Linguistics: An Historical Introduction

Stoic Logic (tba)

Gary Slater, Trajectories of Peircean Philosophical Theology: Scriptural Reasoning, Axiology of Thinking, and Nested Continua (Oxford                   University, forthcoming).

 

Optional Reading

Nicholas Adams

            ' Faith and Reason’ in The Impact of Idealism: Religion (ed. Adams, CUP, 2013)

              Eclipse of Grace: Divine and Human Action in Hegel (Oxford: Wiley-Blackwell, 2013), pp.17-116

              Habermas and Theology (Cambridge, CUP: 2006), pp.234-255

              “Schelling's Turn to Scripture,” in The Persistence of the Sacred in Modern Thought  (ed. Jacob and Firestone, Notre Dame, 2012)

              “Rahner's reception in twentieth century Protestant theology,” The Cambridge Companion to  Karl Rahner, (ed. Marmion and Hines,                                    Cambridge: CUP, 2005)

Richard Bernstein

                The Pragmatic Turn (Chap 5)

                Beyond Objectivism and Relativism

John Dewey

                 Art as Experience

                 Experience and Nature

                 Reconstruction in Philosophy

                 The Quest for Certainty

Umberto Eco, A Theory of Semiotics

David Ford, Christian Wisdom

Yang Hui-Lin

Scriptural Reasoning” and “Hermeneutical Circle” [J]. Journal of Renmin University of China, 2012, 26(5): 8-15

“Reasoning” in the Reading of Scriptures, Foreword, Special Issue on Historical Practice & Modern Value of                                                             Scriptural Reasoning between China and the West, ed.Huilin, Journal of Renmin University of China (2012Vol. 26.5: 16-22.

William James

            Pragmatism and Other Essays

           Varieties of Religious Experience

           Principles of Psychology (selections will be used)

Stephen Levinson, Pragmatics

Peter Ochs,

                 “The Logic of Indignity and the Logic of Redemption,” in eds. K. Soulen and L Moorehead, Theological Anthropology (Eerdmans                                         Press, 2005): 143-160.

                 “Michael Signer’s Philosophical Theology of Plain Sense,” in Transforming Relations: Essays on Jews and Christians throughout                                      History In Honor of Michael S. Signer edited by Franklin T. Harkins (Notre Dame: University of Notre Dame Press, 2009).

   “Morning Prayer as Redemptive Thinking,” in Liturgy, Time, and the Politics of Redemption, eds. Chad Pecknold and Randi                                    Rashkover (Eerdmans Pub, 2006): 50-90

“Rabbinic Semiotics,” in The American Journal of Semiotics 10 Nos. 1-2 (1993): 35-66.

                “Saints and the Heterological Historian,” in Saintly Influence: Texts for Edith Wyschogrod, ed. Martin Kavka, Stephen Hood and Eric                               Boynton (Fordham University Press, 2009): 219-237.

Michael Raposa, Peirce's Philosophy of Religion (on theosemiotics)

John Smith, Purpose and thought: the meaning of pragmatism

Susannah Ticciati, A New Apophaticism: Augustine and the Redemption of Signs

JJ Zeman, “Peirce’s Theory of Signs”, in A Perfusion of Signs, ed. T. Sebeok (1977) 22-39.

 

Additional (for advanced scholarship):

John Boler, "Peirce, Ockham and Scholastic Realism," Monist 63 (1980): 290-303

B. Darrell Jackson, "The Theory of Signs in De Doctrina Christiana," in R.A Markus, Augustine (Garden City,

          1972): 92-148

Emily Michael, "Peirce's Earliest Contact with Scholastic Logic," Transactions of the CS Peirce Soc. 12 (Winter,

            1976): 46-55.

R. A. Markus (1972). Augustine; a Collection of Critical Essays. Garden City, N.Y.,Anchor Books.

R. A. Markus (1957). St. Augustine on Signs. Phronesis 2 (1):60 - 83.

Charles W. Morris (1972). Writings on the General Theory of Signs. The Hague,Mouton.

James Jacobs. Theological Sources for Augustine's Theory of Signs. Semiotics:87-100.

Donald E. Daniels (1977). The Argument of the De Trinitate and Augustine's Theory of Signs. Augustinian

Studies 8:33-54.

Winfried Nöth (2003). Semiotic Foundations of the Study of Pictures. Sign Systems Studies 31 (2):377-391.

Phillip Cary (1997). Augustine, Philosopher and Saint. Teaching Co..

Charles Morris (1948). Signs About Signs About Signs. Philosophy and Phenomenological Research 9 (1):115-

133.

John Deely (2000). Semiotics as a Postmodern Recovery of the Cultural Unconscious. Sign Systems

Studies 28:15-47.

Robert A. Markus (1984). The Saint Augustine Lectures. The Saint Augustine Lecture Series:43-46.

Ruth G. Millikan, On Reading Signs.

Ruth Garrett Millikan, On Reading Signs; Some Differences Between Us and The Others.

Ralph Austin Powell. Dicent Signs as Signs of Mechanist Causality in a Totally Intelligible Cosmos. Semiotics:354-361.

Paul D. Wienpahl (1949). Are All Signs Signs? Philosophical Review 58 (3):243-256.

Risto Hilpinen (2007). On the Objects and Interpretants of Signs: Comments on T. L. Short's Peirce's Theory of Signs. Transactions of the Charles S. Peirce Society 43 (4):610 - 618.

 

Coursework

Students to write every week: descriptive analytic papers throughout until the end

Plus: student teams of 2 prepare opening claim for each next class

Plus: term paper